Living Tradition: The Architecture and Urbanism of Hugh Petter celebrates the exceptional professional achievement of one of the world’s leading traditional architects. It showcases recent highlights from Hugh’s award-winning portfolio, including handsome new country houses; major alterations and refurbishment of historic buildings; a significant new building for Trinity College in Oxford; and commercial development at all scales with landed estates across the UK and beyond. His pioneering work as master-planner for the Duchy of Cornwall is regularly cited as an exemplar of a community that reflects local identity.

Written by Clive Aslet, with a foreword by The Former Prince of Wales, this book reveals how a series of iconic buildings came to be. Richly illustrated with newly commissioned photography by Dylan Thomas, one of Britain’s foremost photographers of architecture and interiors, this book reveals the working process of the architect.

Common to all the buildings in this book – whether a new or historic private house, a public building, or a masterwork of urban design – is a loving attention to detail and materials, and an architect who cares deeply for his craft.

As some American artists began to eliminate people and remove extraneous details from their compositions, they often employed neat, orderly brushwork or close-up, unemotional photography. Artists as diverse as Patrick Henry Bruce, John Covert, Georgia O’Keeffe, Paul Strand and Arthur Dove navigated European and American avant-garde circles, picking and choosing new ideas and methods. Inspiration ranged from cubism and machine parts to new technologies, and they found ways to bring order to the modern world through extreme simplification.

For them, abstraction involved absence and presence – the evacuation of human beings but also the desire to depict something that would not otherwise be visible or to render visible unseen natural processes like the passage of time, sound waves, or weather patterns. Their artworks provide a new context for the precisionist works in the subsequent sections and point to modern ideas about what art could be. How does a crisp painting technique relate to an aesthetic of absence?

Madhubani art’s origin is believed to go back to the ancient era of the Ramayana, when the town was decorated by inhabitants of the region for the wedding of Lord Rama and Sita with elaborate wall paintings and murals. The philosophy of Madhubani art is essentially based on the principle of dualism. The artscape appears inundated with divine deities, the sun and moon, and flora and fauna along with features found in Buddhism, Islamic Sufism, tantric symbols and classical Hinduism. Primarily a significant socio-cultural engagement for the womenfolk of Bihar, this art was a welcome break from their daily drudgery. Immersed in the folklore of Mithila, fresh forms and figures are painted and repainted on walls and floors of their homes to mark special occasions. Well-established procedures are followed and techniques are passed on from one generation to the next, keeping the ephemeral art form and ancestral tradition and its lore alive. Madhubani artists today are seen to work more with brushes and acrylic paint rather than natural dyes and pigments. They now also work on paper, cloth, canvas and wood to create art and artifacts, besides painting on walls and floors. Contents: Foreword by H.E.M.S. Puri, Ambassador of India in Belgium; Preface by Martin Gurvich; Imaging the Divine: Artscape of Bharati Dayal by Sushma K Bahl; Krishna; Shiva; Ganesha; Devi; The Mahabharata Nature; Bharati Dayal.

First comprehensive monograph of internationally renowned artist Jyll Bradley, featuring all aspects of her work from the 1980s to the present day, including early sketchbooks, lightboxes, photography, film, wall-based sculpture, drawings and large-scale public installations, each covered thematically by a range of diverse and exciting voices in contemporary art and literature. A pioneer of using early lightbox technology to create sculptural installations, Bradley’s works are notable for their use of minimalist, industrial forms as spaces for exploring identity and place. Her ambitious public realm artworks, such as Green/Light (for M.R.) (Folkestone Triennial), Dutch/Light (Turner Contemporary) and The Hop (Hayward Gallery), reflect her innovative approach to sculpture as a potent gathering place of people and ideas.

Published to coincide with Bradley’s major survey show at The Box, Plymouth, in April 2025, this book will provide an important resource for those familiar with Bradley’s work, while introducing her to new audiences in an accessible, engaging and imaginative way.

The Buddhist Art Forum – a major international gathering that explored the interrelation between the nature, creation, function, and conservation of Buddhist art from its earliest manifestations to the present – was held at the Courtauld Institute of Art in 2012, sponsored by the Robert H. N. Ho Family Foundation and attended by artists, scholars, historians, conservators, officials and monks.

The aims of the Ho Foundation to promote the understanding of Buddhism and of The Courtauld to air the complex challenges of preserving Buddhist art are well served in the papers presented at the conference and contained in this volume which cover the form, function, conservation and display of Buddhist Art.

This book is a unique and comprehensive illustrated dictionary of French Art Nouveau Ceramics.

A census conducted in 1901 indicated the existence of some 209 producers of pottery in France, employing a total of around 5,800 full-time labourers. This great activity stimulated a parallel development in the arts, including the search for new expressions in art pottery, giving birth to l’art nouveau, a great and eclectic synthesis of a number of other art styles. Largely through British arts and crafts, and the work of artists like the Manxman Archibald Knox, it reached far back into the prehistory of Celtic art. To this were added later medieval elements, through the gothic revival championed by William Morris.

The need for renewal, breaking away from the neo-Classical and academia, which was the realm of the upper-class culture, was largely theorised by John Ruskin, who searched elsewhere for inspiration. Thus did British art nouveau also partake of Chinese and Japanese styles, though never in so forceful a manner as did the French aesthetic. France, on the one side, looked back to the swirling and frivolous eighteenth century Rococo, primarily through the influence of the Goncourt brothers, Edmond and Jules, influential aesthetes of the mid-nineteenth century.

The book focuses especially on artists working stoneware or grès, faience, and terracotta. It aims to provide a general survey of the many artists working in these areas, and includes brief accounts of the ceramics work of sculptors and painters whose wider output is already well known.

This book offers a beautiful exploration of Henri de Toulouse-Lautrec’s works in lithography. It explores the new artistic approach to the poster at the end of the 19th century, which bridged visual and popular culture and turned the relationship between ‘high’ and ‘low’ art on its head. Technical innovations in lithography pioneered by Lautrec and other artists produced larger sizes, more varied colors and new effects and launched the role of the poster as a powerful tool for communication and marketing in fin de siècle Paris. Lautrec’s embrace of celebrity helped to define the famous hotspots (theaters, cabarets and café-concerts) of fin de siècle Paris and made their stars recognizable figures across the whole city.

Works by contemporaries such as Pierre Bonnard, Théophile Alexandre Steinlen and Jules Chéret also feature, and Lautrec’s influence on British, and particularly Scottish, artists of the period will be explored. These include Walter Richard Sickert, Arthur Melville, John Duncan Fergusson and William Nicholson.

This book addresses a phenomenon that pervades the field of art history: the fact that English has become a widely adopted language. Art history employs language in a very particular way, one of its most basic aims being the verbal reconstruction of the visual past. The book seeks to shed light on the particular issues that English’s rise to prominence poses for art history by investigating the history of the discipline itself: specifically, the extent to which the European tradition of art historical writing has always been shaped by the presence of dominant languages on the continent.

What artistic, intellectual, and historical dynamics drove the pattern of linguistic ascendance and diffusion in the art historical writing of past centuries? How have the immediate, practical ends of writing in a common language had unintended, long-term consequences for the discipline? Were art historical concepts transformed or left behind with the onset of a new lingua franca, or did they often remain intact beneath a shifting veneer of new words?

Includes 10 essays in English, four in Italian, and one in German. 

Text in English, German and Italian.

Art of the Cameroon Grasslands unveils the artistic creativity of a region of West Africa through the Weis Collection. With texts by Peter Weis and Bettina von Lintig, and a contribution by Michael Oehrl, the book is a comprehensive overview of Grasslands Art.

In contrast to many other African regions, the works of the artists of the ethnic groups that live in the Grasslands are characterized by enormous diversity, dynamism, movement, asymmetry, power, and even unbridled wildness. Other works radiate tranquillity, offering the viewer uncommon visual pleasure and delight. For centuries, kingdoms and rulers in this region competed to create new works of art or perfect inherited styles. These works served cultural, profane, and representational purposes, and they reflected the social and ruling structures of the Grasslands—aspects that the book’s essays and descriptions go into in detail.

A broad spectrum of objects and their uses are reflected in the Weis Collection. It includes everyday objects, works of folk art, ritual, and cult objects such as magic or commemorative figures, masks, posts, palace doors, representational objects, musical instruments, tobacco pipes, and drinking horns.

The introduction presents important aspects of the cultural and artistic development of each object’s region of origin, also in the context of European colonization. All are illustrated with numerous field photographs. This is followed by an essay on beaded artworks from the Grasslands, a subject that has been little researched to date. As the Grasslands are embedded in a larger cultural area, objects in the collection from neighboring ethnic groups are also presented, in many cases shedding light on centuries-old connections and artistic exchanges.

Tibetan Buddhist art is not only rich in figural icons but also extremely diverse in its symbols and ritual objects. This first systematic review is an abundantly illustrated reference book on Tibetan ritual art that aids our understanding of its different types and forms, its sacred meanings and ceremonial functions. Eighteen chapters, several hundred different implements are documented in detail, in many cases for the first time and often in their various styles and iconographic forms: altar utensils and amulets, masks and mirrors, magic daggers and mandalas, torma sculptures and prayer objects, vajras and votive tablets, sacrificial vessels and oracle crowns, stupas and spirit traps, ritual vases, textiles, furniture, and symbolic emblems. These are accompanied by many historical and modern text sources, as well as rare recorded oral material from high-ranking Tibetan masters. This long-awaited handbook is a must-have for all those with an interest in Buddhist art and religion.

The effervescent, creative synergy among Italian artists and designers in the post-war, post-fascist period is the subject of this exhibition catalogue for a show in Paris held at the end of 2019. Forty works of avant-garde art and design highlight the common aspirations and experimental spirit of this visionary generation, featuring artists and works that mirror each other in their approach to the world. Included here are works by Lucio Fontana, Carlo Mollino, Ettore Sottsass, Gaetano Pesce, Carlo Scarpa, Gino Sarfatti, Dadamaino, Alighiero Boetti, Mimmo Rotella, Gio Ponti, and Piero Manzoni, among others. In this show, Italian artists, architects, and designers reveal their exceptional ability to overturn the boundaries between art and design. Their visionary modernism is still influential today.

The Ashmolean Museum is fortunate in having the most comprehensive British collection of the art of the Indian subcontinent outside London. Especially strong in sculpture, this rich representation of Indian art from prehistory to the twentieth century has come about through the generosity of our benefactors over more than three centuries. The Museum’s first major Indian sculpture acquisition, a stone Pala-style Vishnu image of the eleventh century, was given in 1686 by Sir William Hedges, a governor of the East India Company in Bengal. From the late nineteenth century, a substantial core of the present collection was assembled at the University’s former Indian Institute Museum (1897-1962), precursor of the Department of Eastern Art, which opened within the Ashmolean in 1963. Since that date many more Indian objects of all periods have been acquired by gift, bequest or purchase.

Contents: Introduction; Prehistoric South Asia; The Northwest; North & Central India; Eastern India and Deccan; Miscellanea; Bibliography.

“It is often said that great things take time and after a twelve year hiatus from publishing, renowned artist Swoon has returned with the must-have monograph, THE RED SKEIN.” — Quiet Lunch
In 224 pages, with more than 200 color images, this book explores the work of Caledonia Curry, also known as Swoon, and her aim “to bring a human presence to the street in a delicate way”. Covering her works on the street and in the studio, animation projects, collaborations, museum installations and community-based projects, The Red Skein is the most interesting and valuable collection of the artist’s works. Of particular interest is “Persephone, Medea, Hecate: Constructing a crossroads for art and psychedelic-assisted therapy”, an intimate and moving text in which Caledonia explains her background and what art means for her.
The in-depth book includes an introduction by bestselling author Dr Gabor Mate, a Hungarian physician with huge expertise on a range of topics including addiction, stress, and childhood development. There are also essays by RJ Rushmore (one of the youngest and most respected critics of street and graffiti art in the world), Melena Ryzik (New York Times reporter who was part of a team that won a Pulitzer Prize in 2018 for reporting on workplace sexual harassment), Jerry Saltz (American art critic, senior art critic for The Village Voice and columnist for New York magazine) and Pedro Alonzo (Boston-based independent curator and Adjunct Curator at Dallas Contemporary). Other contributors include Hans Ulrich Obrist (director of Serpentine Gallery, Art curator, critic and historian of art), Jeffrey Deitch (art dealer and curator, director of the Moca 2010-2013) and Judy Chicago (feminist artist, art educator and writer).

‘That this is a legitimate question, even a necessary one, is argued by Vergara in a pleasurable manner, with the pace and attitude of a peripatetic thinker. There is something here that reminds one of Montaigne or Stendhal.’ – El País

Throughout history, human beings have excelled at creating art of the highest quality. Aristotle wrote that Homer “surpassed all others” and Pliny the Elder referred to “masterpieces that we never tire of admiring”. Velázquez distinguished between portraits “made with art” and those that were not. What did they all mean exactly? What do we mean when we say that a work of art is good, of high quality? This book is an attempt to explain this central question, which remains surprisingly unexplored.

Alejandro Vergara-Sharp argues that “a deep knowledge of the history of art provides us with the tools to approach this issue objectively”. He then invites the reader to share with him a Socratic voyage of discovery, gradually unveiling arguments that can assist us in understanding this elusive and crucial concept.

“Neural networks do not understand what optical illusions are.” – Technologyreview.com

“Some pictures tell a thousand lies.” – hplyrikz.com

An optical illusion confuses the eye by pretending to be something it isn’t. It both misleads and deceives the brain, which is trying to make sense of the information the eye is sending. This book presents a selection of brain-bending optical illusions featuring graphic art and photography by 60 artists, and includes an overview of the history of optical illusions in art.

At the beginning of the twentieth century, at a time of turmoil when art was undergoing unprecedented upheaval, the West, and especially France, began to turn its eyes towards distant cultures until then largely neglected. Artists were in the throes of questioning all canons and were seduced by the freshness they found in the art of these cultures. The outcome is what we know today as ‘Primitivism’. But at the same time, through a sort of aesthetic empathy, art lovers, critics, poets, and dealers developed a passion for the intrinsic beauty of these objects, which began to arrive in Europe in large numbers, brought home by colonial administrators, missionaries, or officers on overseas postings. The extraordinary expressiveness and at the same time great harmoniousness of the best of these works enchanted them. Guillaume Apollinaire was not afraid to talk of ‘the very principles of great art’ when discussing African art. This book acknowledges this art’s role in world art and looks at the way beauty was perceived through the ‘eye’ of great art lovers. Some of these are mentioned in this publication, which discusses the works they painstakingly amassed. Many of these works are now famous and indeed have come to be regarded as ‘icons’. Others of the greatest artistic importance collected by these aficionados are reproduced here, highlighting the particular genius of peoples, the existence of which is testified only through their sculpture. Many of these have never, or in some cases only very seldom, been published. The art of Africa, Oceania, America, and Southeast Asia are all represented, revealing the extraordinary variety of artistic forms developed in these four regions of the world. Certain cultures were discovered and appreciated in the West in the early twentieth century, while others were brought to the attention of the international community in the 1950s. This book tells the story of how discoverers, collectors, and dealers brought tribal art to France over a period of some eighty years. This is the first time a full survey has been attempted, especially as regards the post-war period, and many of the protagonists in this enthralling adventure are virtually forgotten. One of this book’s great strengths is its double focus on art collecting, explored from both an aesthetic and a historical standpoint.

Chosen for the 59th Venice Biennale, to represent contemporary creation at the Lebanese pavilion Ayman Baalbaki is a Lebanese artist born in Beirut in 1975. He first trained at the Institute of Fine Arts of the university Lebanese school in Beirut, then at the National School of Decorative Arts in Paris. Five years after his arrival in France, he received the silver medal in painting at the Francophone Games and then participated in several exhibitions worldwide. Lebanon, France, Great Britain, Argentina, Egypt and Niger are all countries that welcome the works of the artist.

His productions of the last 10 years have been compiled through this unpublished work, published in French, English and Arabic. The authors endeavor to decipher his paintings and installations, crossed by societal issues specific to Lebanon: war, abortive revolt, political and financial bankruptcy, the tragedy of the port of Beirut or even pandemic. The artist paints anonymous portraits of his contemporaries, which have today become symbols of the Middle East. It represents the city, its buildings, erected, but also in ruins. His art is vibrant, dynamic and textured.

Text in English, French and Arabic.

This volume reveals the roles of foreign and Indian Jews in the Indian national art project and raises issues such as: Is an “Indian artist” any artist born into an Indian family? What role can foreigners and members of Indian minority groups play in the Indian National Art Project as scholars, critics, or artists? Is a piece of work “Indian art” because of its subject matter or its style? Is it possible to utilize “foreign techniques” in creating “Indian art”? Jews and the Indian National Art Project documents the work of artists such as Anna Molka Ahmed, Mirra Alfassa (The Mother), Siona Benjamin, Carmel Berkson, and Fredda Brilliant as well as those of photographers (David Mordecai and Man Ray) and architects (Otto Königsberger, Moshe Safdie). Also covered in this volume are the work of critics, scholars and art patrons like Ernst Cohn-Wiener, Charles Fabri, Stella Kramrisch, and Marion Harry Spielmann.

Alexander Calder (1898-1976) was a radical inventor: an artist who discarded convention and disrupted hierarchies, overturning the traditional basis of culture while revolutionising the way people perceive and interact with art. Calder’s ‘new line’ was not simply an evolution of forms and styles. From the start, it was quite clear to all who witnessed him at work that – in his way of drawing attention and gaining notoriety – he was doing something radically new. This catalog shows how Calder’s work emerged from expectations of change in American popular culture. Calder, who was initially attracted by the structure and functions of the circus, looked for alternative models to triumph over respectability, public decorum, and the ambitions of industry. The catalogue, with twelve essays from major contributors, will examine how Calder, among the first college-trained artists, found techniques and inspiration in many disciplines and their development: technology, engineering, architecture, physics, and astronomy, among others. All these contributed to the development of his wire sculptures, mobiles, and stabiles. More than 100 works and comparative illustrations will guide the reader through this innovative and unique path.

This two-volume set marks Jo Farb Hernández’s fifty years of scholarship on art environments and the capstone of her work on self-taught artists who have built art environments in Spain. Singular Spaces II evolved from her 2013 book, Singular Spaces. Together these works constitute an encyclopedic exploration of Spanish art environments and an epic narration of the stories of those who made them.

Singular Spaces II introduces and examines 99 artists and their intriguing and idiosyncratic sculptures, homes, and gardens, most of which have never been thoroughly documented or previously published. The author has cast a wide net to ensure all regions of Spain are represented, as are all kinds of spaces assembled with all kinds of materials.

These sites are developed organically, without formal architectural or engineering plans: they are at once evolving and complete. Often highly fanciful and quixotic, the work is frequently characterized by incongruous juxtapositions, the result of a dynamic approach to creation that may appear impulsive and spontaneous. But these artists and their works have much to teach us about the process of creation and also about the confidence to undertake a path radically different from the one they had followed during the prime of their working lives.

Hernández combines detailed case studies of the artists and their work with contextualized historical and theoretical references to a broad range of interlocking fields, including art, art history, anthropology, vernacular architecture, Spanish area studies, and folklore, complemented with compeling visuals of each of the artists and their artworks. Breaking down the standard compartmentalisation of genres, she reveals how most creators of art environments, building within their own personal spaces, fuse their creations with their daily life in a way generally unmatched in any other circumstances of making art, in the process providing an open self-reflection of their life and concerns. The universality of the need to create, and the issues that are confronted when one does so in a public and non-sanctioned way, are relevant to art and artists worldwide.

In this collection of photographs taken in over 36 countries, Christer Löfgren explores the international art of graffiti and wall paintings. From his base in Stockholm, Sweden, Löfgren travels to places where street art can be found, including places like the Antarctic, Greenland, and Svalbard, where you may not expect to see it. The book addresses the current duality of opinion about street art: it is still viewed as a criminal act in many places, and yet at the same time it is accepted as a valid and important art form. It crosses boundaries to unite communities all around the world. Organized in two sections, the first section of this book explores the methods and motivations behind the work, while the second section focuses on street art in specific countries around the world.